Praedicatio

The Preaching: Spiritual reflections expounding theological truths

Lectio

The Lecture: Theological formation from Masters

Disputatio

The Disputation: The Scholastic Method at its heart

Commentaria

The Commentary: Looking to the Great Masters

Albertus Magnus Center for Scholastic Studies

Praedicatio. Lectio. Disputatio. Commentaria.

Sunday, November 13, 2011

Monastero San Benedetto di Norcia



Trailer for a documentary on the Monastery of Saint Benedict in Norcia.



"The documentary, filmed in the summer of 2011, takes you into the life of the Benedictine monks of Norcia. Release date: Christmas, 2011. Documentary filmed, produced, and edited by Peter Hayden and Wilderland FIlm Studios. ~ On December 2, 2000, a tiny band of American monks with faith and courage and not much else re-founded monastic life in Norcia, Italy at the birthplace of St. Benedict. Powerful forces hostile to the faith had expelled the monks in 1810 and almost two centuries were to pass before Providence brought them back. Inspired by the Holy Rule, these monastic pioneers are going back to the roots of the Benedictine tradition. Chanting the Divine Office in Latin by day and by night at the very place where their holy patron was born, they are able to return to the spirit of their founder, as Vatican II urged all religious to do, in a very tangible way. As a result, something extraordinary is happening in Norcia. Young men from around the world, leaving home and country for the love of Christ, are drawn to the new monastery and commit themselves to stability, conversion of life and obedience at the birthplace of their founder. Their goal is focused and compelling: to prefer nothing whatever to the love of Christ!"

© 2011 Wilderland Film Studios.

Wednesday, July 27, 2011

Enjoying Italy (2011)

This year's location in Norcia, Italy, was in itself one of the highlights of the 2011 Summer Program of the St. Albert the Great Center for Scholastic Studies.

View over Norcia
Norcia is a small town (population under 5,000) in the province of Perugia, in Southeastern Umbria. It is famous generally forits sausages and hams made from wild boar; among Catholics, it is also known and loved as the birthplace of Saints Benedict and Scholastica.

Our location in Norcia also gave us the chance to spend a few days in Rome, as well as make a couple of day-trips, to Assisi and to Cascia.

Saint Peter's in Rome
For the feast of Corpus Christi we headed off to Rome to attend the papal Mass and Eucharistic procession with the Holy Father. Here we encountered some difficulties, principally, I think, on account of our choice of lodging. Our group was split up, and half of us encountered an unexpected curfew which prevented us from participating in the eucharistic procession. Lesson learned: ask about more than the price when looking for a place to stay (in fact, we were even misinformed about that!). The location was also further removed from the center of the city than we would have liked. Not to go on too long about the stressful parts of travel, though, it was wonderful to see the Holy Father, the great basilicas, the Vatican museum, etc. Not to mention the food - incredible pizza and pasta!


Cascia
The next day after returning to Norcia we were off again to Cascia, the home of St. Rita. After the stresses of Rome, this was perfect. A short bus ride away, Cascia is a small, quiet, beautiful Umbrian hilltown. After visiting the Church in which lays St. Rita's incorrupt body, and seeing the relic of a eucharistic miracle, we wandered the streets or sat in the piazza eating gelato until it was time to head back to Norcia.

Tuesday, July 19, 2011

Program Report (2011)


Norcia, Cascia, Assisi, & Rome!

St. Augustine, St. John Chrysostom, St. Thomas Aquinas, & Bl. John Paul II!

Baptism, Matrimony, Holy Orders, & the Eucharist!

Lectures, seminars, preaching, & a scholastic disputation!

Fr. Cassian leads us through some pages of Papa Ratzinger's new book 'Jesus of Nazareth'.
It was an exciting two weeks, and it got of to a great start with a seminar on the Holy Eucharist led by Fr. Cassian, OSB, the prior of the Benedictine monks of Norcia.

Praedicatio - we arrived in Norcia on Trinity Sunday and attended a late Mass offered by Fr. Thomas, OSB. His preaching on the doctrine of the Trinity was superb, although it is a difficult topic to take in even when one hasn't been traveling all night and day! We were very blest to have holy Mass available to us every day both at the Sisters' Convent (Forma Ordinaria) and at the monastery (Usus Antiquior). Unfortunately, there was less preaching than would have been ideal for our scholastic program, but we were grateful for what we had, and we'll beg the monks for more next time!

Lectio - after Fr. Cassian's inaugural seminar/lecture on the Holy Eucharist, Fr. Thomas stepped in and provided us with an excellent series of lectures on the Eucharist in relation to the other sacraments which we were studying: principally baptism and matrimony, and then holy orders as well. Everyone seemed to agree that this was a great part of the program, thanks to Fr. Thomas's excellent insights and inimitable good humour. Perhaps we can still try to expand upon it next year as well, though, depending, of course, on the availability of lecturers, monastic or otherwise.

Disputatio - intended as the culmination of the program in a sense, the scholastic disputation did not disappoint! For us, and for many if not all of the participants, I think this really was the highlight of the academic portion of the program. We argued the pros and cons of various questions pertaining to baptism and matrimony that had arisen in the course of our daily readings and discussions - had a chance to argue against our opponents' positions and objections - and then listened to Fr. Thomas give the respondeo ('I answer that') of the Master. He did a tremendous job, taking notes furiously and then, after giving his own answer, responding individually to each objection pro and con.

Commentaria - the backbone of the program consisted in daily readings and discussions of the texts of the great masters of our tradition: not so much the scholastics themselves, but those whom the scholastics studied, i.e. the Fathers and Doctors of the Church. Our commentary on the texts was verbal rather than written, of course, and thus carried out in a group setting rather than privately, but other than that corresponds closely to filling out the academic routine practiced by the scholastics themselves.

St. Thomas Aquinas, for example, as a young student at the university would have listened to preaching and to lectures, taken part in disputations, read the writings of the Church Fathers, and worked on his commentary on the Sentences, the standard textbook of theology written by 'the Master' Peter Lombard. Substituting St. Thomas's own Summa Theologiae for Lombard's Sentences, we adopted the same general approach: reading St. Augustine and St. Chrysostom, two of the Fathers whom Aquinas read and cites most frequently, and then commenting on them (verbally, in a seminar style / round-table setting); Aquinas's own texts constituted the main part (about 50%) of our reading and commentary. In the end, we couldn't help deviating somewhat from our scholastic program in order to include texts of Popes Pius XI and John Paul II on the subject of matrimony - it simply seemed worthwhile on account of the outstanding quality of these texts, and because they fill out in some important respects the Church's total understanding of the sacrament of matrimony.

Overall, I think that the scholastic approach was quite successful, but of course such things can always be improved, and we are very happy to hear any concrete suggestions as to how we can improve our implementation of the scholastic way of studying theology. Whether you participated this year or not, if you have further information on how the scholastics themselves practiced the study of theology, or if you have ideas about how their method can best be implemented today, please chime in with your comment!